关于祖先崇拜的作文

清明节扫墓初中英语作文：清明节扫墓英语作文

last qingming festival,i return home to worship my grandfather.qingming festival is a folk festival.in the past,in the past, the qingming festival was called arbor day. but today, chinese visit their family graves to tend to any underbrush that has grown. weeds are pulled, and dirt swept away, and the family will set out offerings of food and spirit money. unlike the sacrifices at a familys home altar, the offerings at the tomb usually consist of dry, bland food. one theory is that since any number of ghosts rome around a grave area, the less appealing food will be consumed by the ancestors, and not be plundered by strangers.

with the passing of time, this celebration of life became a day to the honor past ancestors. following folk religion, the chinese believed that the spirits of deceased ancestors looked after the family. sacrifices of food and spirit money could keep them happy, and the family would prosper through good harvests and more children.

worship还可以用来指宗教礼拜，它还可以表示“祭拜”。清明节时，we return home today to worship grandfather(我们回家乡祭拜外公)。

描写清明节扫墓的初中英语作文：清明节扫墓英语作文

last qingming festival，i return home to worship my grandfather.qingming festival is a folk festival.in the past，in the past， the qingming festival was called ”arbor day”. but today， chinese visit their family graves to tend to any underbrush that has grown. weeds are pulled， and dirt swept away， and the family will set out offerings of food and spirit money. unlike the sacrifices at a family‘s home altar， the offerings at the tomb usually consist of dry， bland food. one theory is that since any number of ghosts rome around a grave area， the less appealing food will be consumed by the ancestors， and not be plundered by strangers.

with the passing of time， this celebration of life became a day to the honor past ancestors. following folk religion， the chinese believed that the spirits of deceased ancestors looked after the family. sacrifices of food and spirit money could keep them happy， and the family would prosper through good harvests and more children.

worship还可以用来指宗教礼拜，它还可以表示“祭拜”。清明节时，we return home today to worship grandfather(我们回家乡祭拜外公)。

last qingming festival,i return home to worship my grandfather.qingming festival is a folk festival.in the past,in the past, the qingming festival was called arbor day. but today, chinese visit their family graves to tend to any underbrush that has grown. weeds are pulled, and dirt swept away, and the family will set out offerings of food and spirit money. unlike the sacrifices at a familys home altar, the offerings at the tomb usually consist of dry, bland food. one theory is that since any number of ghosts rome around a grave area, the less appealing food will be consumed by the ancestors, and not be plundered by strangers.

with the passing of time, this celebration of life became a day to the honor past ancestors. following folk religion, the chinese believed that the spirits of deceased ancestors looked after the family. sacrifices of food and spirit money could keep them happy, and the family would prosper through good harvests and more children.

tomb-sweeping day is one of the lunar 24 solar terms in the air with spring, which is 108 days after the winter solstice, solar term is formulated according to the lunar calendar, lunar calendar is not a leap year. chinese han nationality traditional tomb-sweeping day began about the zhou dynasty, has a history of more than two thousand five hundred years ago. the almanac: 15 days after the spring equino_, butyl, fighting for the tomb-sweeping day, when everything is clean neat and clear, when the cover when gas great, everything appears, hence the name. tomb-sweeping day arrived, and rising temperatures, it is spring spring a good season, reason has efore and after the tomb-sweeping day, kind of melon beans. qing ming is a ancestor worship festival, traditional activities for the grave.

清明节是农历二十四节气之一，在仲春与暮春之交，也就是冬至后的`108天，节气是按照阴历制定的，阴历没有闰年。中国汉族传统的清明节大约始于周代，距今已有二千五百多年的历史。《历书》：“春分后十五日，斗指丁，为清明，时万物皆洁齐而清明，盖时当气清景明，万物皆显，因此得名。”清明一到，气温升高，正是春耕春种的大好时节，故有“清明前后，种瓜点豆”之说。清明节是一个祭祀祖先的节日，传统活动为扫墓。

ching ming festival is a traditional chinese folk festival, is chinas important at the age of 8 of summer (has, qingming festival, mid-autumn festival, the dragon-boat festival, the yuan, and the winter solstice, on new years eve), one of the general is in the gregorian calendar before and after april 5, the feast is very long, there are 10 8 and 10 10 two versions in the future in the future, the nearly 20 days are tomb-sweeping day.

清明节是中国民间传统节日，是中国重要的“时年八节”(上元、清明、立夏、端午、中元、中秋、冬至、除夕)之一，一般是在公历4月5号前后，节期很长，有10日前8日后及10日前10日后两种说法，这近20天内均属清明节。

清明祭扫坟茔是和丧葬礼俗有关的节俗。据载，古代“墓而不坟”，就是说只打墓坑，不筑坟丘，所以祭扫就不见于载籍。后来墓而且坟，祭扫之俗便有了依托。秦汉时代，墓祭已成为不可或缺的礼俗活动。

《汉书·严延年传》载，严氏即使离京千里也要在清明“还归东海扫墓地”。就中国人祖先崇拜和亲族意识的发达、强固来看，严延年的举动是合情合理的。因此后世把上古没有纳入规范的墓祭也归入五礼之中：“士庶之家，宜许上墓，编入五礼，永为常式。”得到官方的肯定，墓祭之风必然大盛。

清明节是一个纪念祖先的节日。主要的纪念仪式是扫墓，扫墓是慎终追远、敦亲睦族及行孝的具体表现，基于上述意义，清明节因此成为华人的重要节日。

清明扫墓，谓之对祖先的“思时之敬”。其习俗由来已久。明《帝京景物略》载：“三月清明日，男女扫墓，担提尊榼，轿马后挂楮锭，粲粲然满道也。拜者、酹者、哭者、为墓除草添土者，焚楮锭次，以纸钱置坟头。望中无纸钱，则孤坟矣。哭罢，不归也，趋芳树，择园圃，列坐尽醉。”其实，扫墓在秦以前就有了，但不一定是在清明之际，清明扫墓则是秦以后的事。到唐朝才开始盛行。《清通礼》云：“岁，寒食及霜降节，拜扫圹茔，届期素服诣墓，具酒馔及芟剪草木之器，周胝封树，剪除荆草，故称扫墓。”并相传至今。

清明祭扫仪式本应亲自到茔地去举行，但由于每家经济条件和其它条件不一样，所以祭扫的方式也就有所区别。“烧包袱”是祭奠祖先的主要形式。所谓“包袱”，亦作“包裹”是指孝属从阳世寄往“阴间”的邮包。过去，南纸店有卖所谓“包袱皮”，即用白纸糊一大口袋。有两种形式：一种是用木刻版，把周围印上梵文音译的《往生咒》，中间印一莲座牌位，用来写上收钱亡人的名讳，如：“已故张府君讳云山老大人”字样，既是邮包又是牌位。另一种是素包袱皮，不印任何图案，中间只贴一蓝签，写上亡人名讳即可。亦做主牌用。

关于包袱里的冥钱，种类很多。一、大烧纸，九k白纸，砸上四行圆钱，每行五枚；二、冥钞，这是人间有了洋钱票之后仿制的，上书“天堂银行”、“冥国 银行”、“地府阴曹银行”等字样，并有□都城的图案，多系巨额票面，背后印有佛教《往生咒》；三、假洋钱，用硬纸作心，外包银箔，压上与当时通行的银元一样的图案；四、用红色印在黄表纸上的《往生咒》，成一圆钱状，故又叫“往生钱”；五、用金银箔叠成的元宝、锞子，有的还要用线穿成串，下边缀一彩纸穗。

旧时，不拘贫富均有烧包袱的举动。是日，在祠堂或家宅正屋设供案，将包袱放于正中，前设水饺、糕点、水果等供品，烧香秉烛。全家依尊卑长幼行礼后，即可于门外焚化。焚化时，划一大圈，按坟地方向留一缺口。在圈外烧三五张纸，谓之“打发外祟”。

有的富户要携家带眷乘车坐轿，亲到坟茔去祭扫。届时要修整坟墓，或象征性地给坟头上添添土，还要在上边压些纸钱，让他人看了，知道此坟尚有后人。祭罢，有的围坐聚餐饮酒；有的则放起风筝，甚至互相比赛，进行娱乐活动。妇女和小孩们还要就近折些杨柳枝，将撤下的蒸食供品用柳条穿起来。有的则把柳条编成箩圈状，戴在头上，谓“清明不戴柳，来生变黄狗”。此即是扫墓又是郊游，兴尽方归。

1）

last qingming festival,i return home to worship my grandfather.qingming festival is a folk festival.in the past,in the past, the qingming festival was called arbor day. but today, chinese visit their family graves to tend to any underbrush that has grown. weeds are pulled, and dirt swept away, and the family will set out offerings of food and spirit money. unlike the sacrifices at a familys home altar, the offerings at the tomb usually consist of dry, bland food. one theory is that since any number of ghosts rome around a grave area, the less appealing food will be consumed by the ancestors, and not be plundered by strangers. with the passing of time, this celebration of life became a day to the honor past ancestors. following folk religion, the chinese believed that the spirits of deceased ancestors looked after the family. sacrifices of food and spirit money could keep them happy, and the family would prosper through good harvests and more children.

清明节英语作文（2）

英语作文清明节

last qingming festival,i return home to worship my grandfather.qingming festival is a folk festival.in the past,the qingming festival was called arbor day. but today, chinese visit their family graves to tend to any underbrush that has grown. weeds are pulled, and dirt swept away, and the family will set out offerings of food and spirit money. unlike the sacrifices at a familys home altar, the offerings at the tomb usually consist of dry, bland food. one theory is that since any number of ghosts rome around a grave area, the less appealing food will be consumed by the ancestors, and not be plundered by strangers.

with the passing of time, this celebration of life became a day to the honor past ancestors. following folk religion, the chinese believed that the spirits of deceased ancestors looked after the family. sacrifices of food and spirit money could keep them happy, and the family would prosper through good harvests and more children.

清明节扫墓英语作文last qingming festival,i return home to worship my grandfather.qingming festival is a folk festival.in the past,in the past, the qingming festival was called arbor day. but today, chinese visit their family graves to tend to any underbrush that has grown. weeds are pulled, and dirt swept away, and the family will set out offerings of food and spirit money. unlike the sacrifices at a familys home altar, the offerings at the tomb usually consist of dry, bland food. one theory is that since any number of ghosts rome around a grave area, the less appealing food will be consumed by the ancestors, and not be plundered by strangers.

with the passing of time, this celebration of life became a day to the honor past ancestors. following folk religion, the chinese believed that the spirits of deceased ancestors looked after the family. sacrifices of food and spirit money could keep them happy, and the family would prosper through good harvests and more children.

worship还可以用来指宗教礼拜，它还可以表示“祭拜”。清明节时，we return home today to worship grandfather（我们回家乡祭拜外公）。

last qingming festival，i return home to worship my grandfather.qingming festival is a folk festival.in the past，the qingming festival was called “arbor day”。 but today， chinese visit their family graves to tend to any underbrush that has grown. weeds are pulled， and dirt swept away， and the family will set out offerings of food and spirit money. unlike the sacrifices at a familys home altar， the offerings at the tomb usually consist of dry， bland food. one theory is that since any number of ghosts rome around a grave area， the less appealing food will be consumed by the ancestors， and not be plundered by strangers.

with the passing of time， this celebration of life became a day to the honor past ancestors. following folk religion， the chinese believed that the spirits of deceased ancestors looked after the family. sacrifices of food and spirit money could keep them happy， and the family would prosper through good harvests and more children.

last qingming festival,i return home to worship my grandfather.qingming festival is a folk festival.in the past,the qingming festival was called arbor day. but today, chinese visit their family graves to tend to any underbrush that has grown. weeds are pulled, and dirt swept away, and the family will set out offerings of food and spirit money. unlike the sacrifices at a familys home altar, the offerings at the tomb usually consist of dry, bland food. one theory is that since any number of ghosts rome around a grave area, the less appealing food will be consumed by the ancestors, and not be plundered by strangers.

去年清明节，我回家拜访我的祖父。清明节是民间的节日。过去，清明节被称作植树节。但是现在，中国人去往他们的家庭墓地去看那些新生的草木。除去杂草，清理垃圾，家人也会放一些事物和冥钱之类的东西。不像家庭的家用祭坛，在目的放置的东西通常是干燥、刺激性的食物。有一种理论认为，既然一个墓穴旁边有很多鬼魂，那么缺乏吸引力的食物将会被祖先们食用，而不是被陌生人夺走。

with the passing of time, this celebration of life became a day to the honor past ancestors. following folk religion, the chinese believed that the spirits of deceased ancestors looked after the family. sacrifices of food and spirit money could keep them happy, and the family would prosper through good harvests and more children.

随着时间的推移，这样的生活庆祝成了祖先光荣的日子。继承民间宗教，中国人认为，死去的祖先的灵魂照顾着家人。供上一些事物和金钱可以让灵魂感到开心，家里就会有得到好运，有好收成或有更多的孩子。

寒食节的祭扫所表达的感恩情结，具有强化中国传统道德支柱纲常伦理的效能。而据历史记载，上巳节的春游，在某种程度上也具有了类似欧洲中世纪突破“男女之大防”的狂欢节的某些萌芽。两种截然不同的诉求，最终奇妙地融合进了一个清明节气，这不能说不是一件很奇特的事。

施爱东说，与其他传统大节不太一样，由于清明节是融合了“节气”与“节俗”的综合节日，因而清明节也是传统节日系统中少有的依阳历而确定的节日，节日时间比较固定地在现行公历每年的4月5日前后。此时正是春暖花开的踏青时节。

《周礼》中有一段被历代无数文人墨客征引过的记载：“中春之月，令会男女，于是时也，奔者不禁。”什么意思呢？是说中春二月，万物萌生，这样的时节应该顺应天时，让青年男女自由约会，甚至私奔交合也不必禁止。

郑玄认为，这是“重天时，权许之也。”而据张君房的《云笈七签》：“每岁三月三日，蚕市之辰，远近之人，祈乞嗣息”，可见三月三日在制度化的道教中也被赋予了明确的求子功能，因为青年男女虽有水边桑林“野合”之实，但这是拿不上台面的理由，而“求子”可能是最拿得上台面的理由。

唐代开始，寒食与清明并列放假，不同年号分别有四至七天的假期。宋代是生活日趋都市化的时代，也是民俗向娱乐方向发展的时代。

为了让人们能够在清明扫墓、踏青，特地规定太学放假三日，武学一日。“寒食第三节，即清明日矣。凡新坟皆用此日拜扫。都城人出郊……四野如市，往往就芳树之下，或园圃之间，罗列杯盘，互相劝酬。都城之歌儿舞女，遍满园亭，抵暮而归。”

清明扫墓与踏青，本来是两个不同的文化主题，宋以后慢慢地融为一体，并不断地被赋予肯定的文化意义。人们把祭祀先人与中华民族重视孝道、慎终追远的民族性格直接联系起来，认为清明节俗体现了中国人感恩、不忘本的道德意识。其文化意义部分与西方感恩节有异曲同工之处。

清明节祭祖扫墓、追念先人功德的活动，与中国文化深层的祖先崇拜、孝道文化之间有着深刻的关系，而这种文化正是中国社会几千年来得以和谐稳定发展的一大文化支柱，有助于在古人与今人、前人与后人之间建立和谐的代际关系，进而促进人与人、人与自然之间的和谐关系，这也是清明节具有强大生命力的民间根基。

中国人讲究慎终追远，与此观念相适应的有关祭祀活动曾多得不胜枚举。随着历史的推移，这类活动现已大多式微，唯有清明时节的扫墓，传承至今依旧不衰，因而被专家视为生命力量最为悠久的民俗事象之一。

一般观点多认为清明扫墓的习俗是承袭寒食节的传统，“唐朝以前扫墓，都在寒食节期间。将清明与寒食节相混淆，大约起自唐朝；将寒食扫墓混淆为清明扫墓，大约也只是从唐朝才开始”(陈久金、卢莲蓉《中国节庆及其起源》，上海科技教育出版社，1989)。

那么寒食扫墓的习俗又是从何时开始的呢，这又是一个宋代以来就争论不休的问题。

宋人欧阳修谓：“五代礼坏，寒食野祭而焚纸钱。”(清赵翼《陔余丛考》卷三十)换句话讲就是寒食扫墓的习俗是从五代才开始的，而且这是礼制废弛的结果。

其后有人指出，寒食扫墓的习俗至少在中唐时已经流行，根据是宪宗元和七年(812)诏：“常参官寒食拜墓，在畿内者听假日往还，他州府奏取进止。”再往后，又有人注意到《旧唐书·玄宗本纪》里“寒食上墓，宜编入五礼，永为恒式”的记载，便以寒食扫墓始于盛唐玄宗时作为定论，如《湖广志书》称：“墓祭，士庶不令庙祭，宜许上墓，自唐明皇始。”这一结论影响很大，不少介绍清明扫墓的著述都予沿袭。

有人从《唐会要》卷二十三《寒食拜埽》里查出唐玄宗开元二十年(732)“宜许上墓”诏令的原文：“寒食上墓，礼经无文，近世相传，浸以成俗。士庶有不合庙享，何以用展孝思？宜许上墓……，仍编入礼典，永为常式。”由此可见，这道诏令只是运用法令的形式，对已在民间流行的寒食上墓风俗给予认可，而非该习俗的起源。

民间传说中寒食扫墓的源头，则有两说。一说三国时诸葛亮治蜀，深得人心，但他去世后朝廷却没有为之盖庙，于是百姓在寒食期间于田野道路上拜祭。其后朝廷自省措置不当，正式附祭诸葛亮于先祖(刘备)庙，但寒食野祭的风俗却已经形成，并演变为各人祭扫先人的坟墓；另一说则称寒食扫墓的习俗与寒食节同时形成于春秋时期，都因纪念隐士介子推而起。

还有人认为，寒食扫墓来源上古先民在春分时祭祀高禖的习俗。高禖即高母，在人们只认其母，不认其父的原始社会，高母就是祖先。祀高禖就是祀祖先。而寒食节的原本节期就在二月下半月，在时间上与古时祀高禖的时节是一致的，故唐玄宗立寒食为祀祖节。后世寒食节缩减成最后三天或两天，或者直接与清明节结合在一起，所以寒食扫墓也就成为清明扫墓了。

更有人作“釜底抽薪”之论：不仅寒食扫墓不自唐玄宗始，连清明扫墓亦非从寒食节俗转化而来。据《唐会要》卷二十一《缘陵礼物》载，永徽二年(651)，有关部门向高宗奏呈：先帝(即唐太宗)在世时，逢“朔、望、冬至、夏至伏、腊、清明、社(日)”向献陵(即唐高祖墓)“上食”，现在先帝的丧期已结束，陛下也宜循行故例。高宗“从之”。可见李唐皇家清明墓祭的制度自唐太宗时就已确立。再往前溯，又可发现这一礼制实际上在汉代就已形成，唐章怀太子在为《后汉书》作注时，便引用了应劭的《汉官仪》：“秦始皇起寝于墓侧，汉因而不改，诸陵寝皆以晦、望、二十四气、三伏、社、腊及四时上饭其亲。”应劭所谓“二十四气”，自当包括清明在内。因为早在《淮南子》及纬书《易通卦验》、《孝经援神契》这些汉代的著录中，二十四气就已经跟现今的二十四气完全一致了。

清明节是我国传统的一个重要节日，在这个节日里，大家都会组织清明节扫墓活动， 清明祭扫坟茔是和丧葬礼俗有关的节俗。据载，古代“墓而不坟”，就是说只打墓坑，不筑坟丘，所以祭扫就不见于载籍。后来墓而且坟，祭扫之俗便有了依托。秦汉时代，清明节扫墓活动是不可缺少的礼俗活动。

《汉书.严延年传》载,严氏即使离京千里也要在清明“还归东海扫墓地”。就中国人祖先崇拜和亲族意识的发达、强固来看，严延年的举动是合情合理的。因此后世把上古没有纳入规范的墓祭也归入五礼之中：“士庶之家，宜许上墓，编入五礼，永为常式。”得到官方的肯定，墓祭之风必然大盛。

清明节是一个纪念祖先的节日。主要的纪念仪式是扫墓，扫墓是慎终追远、敦亲睦族及行孝的具体表现，基于上述意义，清明节因此成为华人的重要节日。 清明节是在仲春与暮春之交，也就是冬至后的106天。扫墓活动通常是在清明节的前10天或后10天。有些籍贯人士的扫墓活动长达一个月。

清明节扫墓活动纪念方式

清明节纪念祖先有多种形式：扫墓是清明节最早的一种习俗，这种习俗延续到今天，已随着社会的进步而逐渐简化。扫墓当天，子孙们先将先人的坟墓及周围的杂草修整和清理，然后供上食品鲜花等。由于火化遗体越来越普遍，其结果是，前往骨灰置放所拜祭先人的方式逐渐取代扫墓的习俗。 新加坡华人也在庙宇里为死者立神主牌，庙宇因此也成了清明祭祖的地方。

清明节当天有些人家也在家里拜祭祖先。在清明节这一天，可到先人坟地、骨灰放置所或寺庙的灵位前静默鞠躬。不论以何种形式纪念，清明节最基本的仪式是到坟前、骨灰放置处或灵位前追念祖先。为了使纪念祖先的仪式更有意义，我们应让年轻一代的家庭成员了解先人过去的奋斗历史。

清明节扫墓活动来源

谈到清明节，有点历史知识的人，都会联想到历史人物介子推。据历史记载，在两千多年以前的春秋时代，晋国公子重耳逃亡在外，生活艰苦，跟随他的介子推不惜从自己的腿上割下一块肉让他充饥。后来，重耳回到晋国，做了国君(即晋文公，春秋五霸之一〕，大事封赏所有跟随他流亡在外的随从，惟独介子推拒绝接受封赏，他带了母亲隐居绵山，不肯出来， 晋文公无计可施，只好放火烧山，他想，介子推孝顺母亲,一定会带着老母出来。谁知这场大火却把介子推母子烧死了。为了纪念介子推，晋文公下令每年的这一天，禁止生火，家家户户只能吃生冷的食物，这就是寒食节的来源。

寒食节是在清明节的前一天，古人常把寒食节的活动延续到清明，久而久之，人们便将寒食与清明合而为一。现在，清明节取代了寒食节，拜介子推的习俗，也变成清明扫墓的习俗了。

参考译文：最后的清明节，我回家去敬拜我的祖父。清明节是一个民间节日。在过去，在过去，清明节被称为“植树节”。但今天，中国的访问他们的家庭墓地去任何增长草丛。杂草拔掉，和污垢一扫而空，和家人将食物和冥钱产品。不像在一个家庭祭坛上的牺牲，在坟墓的东西通常是干燥的，清淡的食物。一种理论认为，由于罗马任何数量的鬼魂围绕一个墓区，不太吸引人的食物会被消耗的祖先，而不会被陌生人抢劫。

随着时间的流逝，这个生命的庆典变成了一个缅怀先人的日子。在民间宗教，中国人相信，死去的祖先的灵魂照顾家庭。食物和精神的钱可以让他们快乐的牺牲，和家庭会有好的收成，更多的孩子。

正文：

last qingming festival,i return home to worship my grandfather.qingming festival is a folk festival.in the past,in the past, the qingming festival was called arbor day. but today, chinese visit their family graves to tend to any underbrush that has grown. weeds are pulled, and dirt swept away, and the family will set out offerings of food and spirit money. unlike the sacrifices at a familys home altar, the offerings at the tomb usually consist of dry, bland food. one theory is that since any number of ghosts rome around a grave area, the less appealing food will be consumed by the ancestors, and not be plundered by strangers.

with the passing of time, this celebration of life became a day to the honor past ancestors. following folk religion, the chinese believed that the spirits of deceased ancestors looked after the family. sacrifices of food and spirit money could keep them happy, and the family would prosper through good harvests and more children.